Friday, April 10, 2015

Friday, March 6, 2015

SNOW





















Snow
stretches smooth
quiet
like the silence
that wraps
this space
where hopes
once danced
upon countertops

Snow
where angels
lay with
wings wide
whispering of
tomorrows
never seen
halos erased
on icy breath

Snow
melting
like those
dreams
cold rivulets
of loss
storm drain bound
swirling
out to sea

Snow…

                                                                                             Randi M. Romo © March 2015

Thursday, February 19, 2015

Cut to the Chase - Stone Me!

Dear Arkansas:

There is a movement afoot in our legislature to create laws, SB202 and HB1228 that are for the direct purpose of allowing discrimination against Arkansans of the Lesbian, Gay, Bisexual, and Transgender persuasion. One will ban cities from providing full civil rights protections to its residents. At the same time SB202 also selectively usurps the Arkansas established standards of Home Rule.

HB1228 will allow anyone to use their personal religious beliefs to refuse services to anyone who doesn't fit their religious code’s standards. Nothing slippery about that one. Given that this effort is rooted in the good Christian faith of some of our citizenry, then let’s just cut to the chase. Let’s not waste time and tax payer dollars on lawsuits; if you’re going to allow any aspect of the Bible to dictate civil law then let’s just get to it. Stoning. Public stoning to death for myself and the rest of Arkansas’ LGBT community.

Now then, where to hold such an event? How about at Verizon Arena? That ought to be big enough to hold all of the folks in Arkansas that think their religious opinions give them the right to dictate public law that impacts ALL Arkansans. It would be like a real coliseum event! So hurry up! Gather up your family, bring the kiddies and call all of your friends. Pack a picnic lunch.

Hey! I know! You could have a lottery, sell tickets to see who wins the right to hurl the first stone at my head! Here’s another great idea, you can take photographs of my dead body and make them into postcards. You can create a little micro-business selling them. Then use one of your postcards to write a note to your Aunt Betty and ask her to come for a visit. Tell her how beautiful Arkansas' parks, rivers and people are. And let her know that Arkansas has some of the best queer stoning events in the country! Oh wait! You can get more for the bang too! Let's get rid of those pesky stubborn sons, adulterers, those who take God's name in vain, etc. too!

Please. Let me know the date as soon as you can. I need to get my affairs in order and say good-bye to my mom and dad, my five brothers, my two daughters, my two grandchildren and all the rest of my relatives. I’d like to say farewell to all of my beloveds and all the good people of Arkansas that I have had the privilege of knowing.

Sincerely yours,


Randi M. Romo

Thursday, January 29, 2015

Holidaze

The recent failure of the Arkansas Legislature to remove General Robert E. Lee from the day honoring Dr. Martin Luther King Jr. was disheartening. Once again the specter of the South’s legacy of slavery and the disrespect of its Black residents was evident.

One of the fundamental reasons for the Civil War was more about economics, not humanitarian concerns. While the issue of the abolitionist movement was increasing at the time, the war itself was not dependent on anti-slavery as its justification. The real reason wasn't over concern for an enslaved people, it was in part because of the disadvantages between slave labor and paid labor.

By using slave labor, the South had a significant edge on production costs. Also, the trading in human flesh to provide for those utilizing human beings as farm equipment was in of itself a profitable business. Lee, while by accounts deemed an honorable man, was in fact in charge of a military force that sought to maintain the status quo for the South. This included fighting for the continued use of slaves to support the Southern economy. It meant fighting for the right to keep human beings in bondage, usually in horrific, inhumane living and working conditions. Their lives and family’s well-being dependent upon the whim of their masters. Rape, beatings, torture and lynching were a common occurrence committed by masters against their slaves. Children and parents were torn apart because family members were sold off or killed by their masters. Husbands powerless to protect or defend their wives from rape at the hands of the master, his friends and relatives. This is a part of what Lee fought to continue.

The war ended. General Lee lost, the Confederacy lost. However, an era of a new kind of slavery blossomed in the South as those who followed Lee contrived new ways to gain from the misery and the complete subjugation of Black people in the South. They planted their bitter fruit trees of Jim Crow laws that dictated the lives of Black Southerners. Available employment was poorly paid and workers endured abuse and mistreatment as a matter of course at the hands of White employers. A reliance by Southern Whites on prison labor for economic gain saw Black men and women incarcerated willfully and often on trumped up charges. These bitter trees also bore the strange fruit of Black bodies; men and women, lynched for the sport and hatred of their White neighbors.

Dr. Martin Luther King Jr. was an important part of the many who struggled for freedom from these terrible things. Many in the civil rights movement were beaten and some murdered to stop these efforts for freedom and equality. Celebrating Robert E. Lee on the same day as Dr. Martin Luther King Jr. is a painful reminder to the descendants of those who endured the atrocities of slavery, Jim Crow and the continuance of inequitable treatment suffered today, that there is no true understanding nor compassion for what has happened to their people.
General Robert E. Lee although deemed an honorable man, bears the legacy of his active participation in leading an army whose mandate was to protect the established way of life in the South. This included the continuation of White people owning Black people and doing whatever they wanted to do with their bodies and their very lives. This is a real part of Lee's legacy. And those who seek to elevate and celebrate him cannot ignore, nor escape this most evident truth.

The Arkansas legislature is purported to represent ALL Arkansans. It is reprehensible and a disservice to that body and to this state to continue honoring General Lee on the same day as Dr. King. As a civil rights activist, Dr. King, often at his own peril, fought to free Black people from the legacy of Lee and the ensuing Jim Crow South. To continue to allow this to stand is an act of blatant disregard for the ugly truth of the history and pain that continues to be felt today by many Black people, in particular Southern Black people.

Change seems to come hard to Arkansas, especially changes such as these. But if we are to respect and value all of our residents then it is well past time to take General Robert E. Lee off of the day of remembrance and celebration of Dr. Martin Luther King Jr. 

Saturday, December 6, 2014

A Letter to My White Sisters, Brothers, Transgender, & Gender Non-Conforming LGBTQ Community

I have been of late trying to staunch the loss of blood as my heart repeatedly shatters and bleeds out each time one of you parrots the narratives that Mike Brown and Eric Garner would not be dead if they’d just done what they were told by an officer.

As a queer Latina I understand that we are all products of our race/ethnicities, home communities, cultures, our countries of origin, abilities and religions. I intellectually understand that being queer does not mean that we are ourselves automatically immune from being perpetrators of racism, prejudice, bigotry and discriminatory behaviors. And yet, I find myself repeatedly grief stricken when white LGBTQ people take up the racist narrative that supports the death of people of color at the hands of law enforcement. That because he was a big black kid, Mike Brown somehow deserved to die, shot multiple times by a policeman and left to lie dying in the street. That Eric Garner somehow deserved to be choked to death by a banned hold. That despite the NYC coroner declaring Eric Garner’s death a homicide, somehow you can still believe that he deserved to die. Both of these encounters began with ticketing misdemeanors, jaywalking and allegedly selling single cigarettes. 

Even worse, is that you can believe that the officers involved in these deaths should be immune, that they should not have to stand trial. There’s no room for you to seriously consider that not only was there police misconduct, but there was also misconduct by the prosecutor as well. You willingly give face value to a badge as somehow automatically decreeing fair and just treatment. Worse still that you buy into a false narrative about black people and crime, but refuse to consider and examine the reality of police brutality against black people.

I have listened to white LGBTQ people repeatedly condemn these two men while vilifying the anguished rage of black people who have lashed out against a system that has repeatedly targeted their lives. And although I know the why of your thinking, a product of whiteness and the ensuing privilege of skin color; ridiculous on my part though it be, I still marvel at your lapses in memory.

LGBTQ people RIOTED because they were sick and tired of being targeted, harassed, arrested, beaten and in some cases raped by the police. Stonewall. It. Was. A. Riot. Stonewall, a bar in New York City patronized primarily by working class drag queens, transgender folks, lesbians and gay men, a great many of them people of color. On a hot summer night in June these are the ones who were a part of the infant Rainbow Revolution, those who fought back against the oppressive brutality of the police. Transgender women of color; Sylvia Rivera, Miss Major, and Marsha P. Johnson were right there in the thick of it. Before that was the Compton Cafeteria Riot where police targeted drag queens, transwomen and others. Sick and tired, they too fought back against police brutality.

Let’s not get this twisted. LGBTQ people of all hues have been historically oppressively policed, arrested and brutalized at the hands of the police. And many of us still are, right now, today. Although the reality is that LGBTQ people of color are much more likely to have a negative encounter with law enforcement; especially if they are visibly Trans, stud, or gender-nonconforming. BINGO! These are who have an increased risk of being profiled and targeted by the police. Right now. Today.

LGBTQ people in America have historically been reviled, demonized, and criminalized. We have been beaten and we have been murdered, just for being who we are. We have been stopped and terrorized by the police again and again, simply for being who we are. We have been disowned from our families and churches, fired from our jobs, evicted from our homes, refused services - simply for being who we are. Just for being who we are, something that the vast majority of us can no more choose than choosing the color of one’s skin.

As LGBTQ people we have had to beg and plead for straight people to learn about us, to understand that we too are human beings; that our families are valuable and that we have the same needs of living wage jobs, education access, housing, health care, etc. We continuously plead with straight people to not assume that they know us based on what Fred Phelps, Jerry Cox, Pat Robertson, etc. say about us. Right now, today there is a minister in Arizona who is proclaiming from his pulpit that ALL LGBTQ people should be put to death. We as LGBTQ people are still locked in a fight for equality. And while marriage equality is grand, it doesn’t help us all. A legal same sex marriage will not protect employment, housing and public accommodations. Despite being more accepted by society, we are STILL NOT EQUAL under the law.

We still are not being treated equally by many of our fellow Americans. And many of us are still profiled and targeted by the police. Our LGBTQ kids are still killing themselves in the face of the violence and bullying they endure, the hallways of their schools are still battlefields, they are still being kicked out of their homes or running away from them trying to save themselves.

But. We have also had enough white people in our ranks with the money and power to begin shifting slowly but surely the narrative of who we are as LGBTQ people. Although that narrative has more often than not excluded LGBTQ people of color in an effort intentional or otherwise, to more solidly proclaim the defining mantra “We are just like you!”

And let’s not forget that within the LGBTQ community there is racial profiling, transphobia, classism, etc. There is bigotry, prejudice and discrimination against one another. We absolutely have to do better in our own house! And there must be an intentional examination of the learned values that perpetuates the blindness of white LGBTQ people to the real struggles of people of color. Because right now the way I see it, it’s a bunch of folks sitting in a sinking boat, throwing rocks at other folks in their sinking boat. And we are all going to drown together if we don’t start holding one another up, teaching each other how to swim in our various truths.

No. Just stop right there. Don’t come at me with that mess that black people are the most homophobic, because that it also another ugly stereotype, a myth. I will be glad to sit down with you and start calling all these fine white churches and asking them what they think on the subject. The reality is that across the board white, black, brown, etc., homo/transphobia is a reality for some of those folks. But it is not all of any of them. Think about it, if white LGBTQ people buy into the myth that black people are the most homo/transphobic, the only thing that belief system supports is a deeper divide between folks who might all get further along on the equality trail if they figured out how to help each other.  

It’s true some people are criminals. And they can be found in all groups across the board; racial/ethnic, LGBTQ, gender, age, economic status, immigrant, etc. It’s also true that depending on what group you belong to, you will likely be policed differently.  It's also true that the group that you belong to does not mean that you have am encoded genetic predisposition to become a criminal or a sexual predator, or child molester. 

The reality is that LGBTQ people are suffering. Black people are suffering. In the end, both of us want the same things. The only way we can get there is for each individual to be willing to listen, to do some work to better understand the other person’s perspective, to make room for the truth being told, and to not buy into the rhetoric. It’s hard to overcome a lifetime of thinking. We as LGBTQ people see how hard many straight people, especially people of faith are struggling to overcome that indoctrination about our community. And we see how many of them are in fact doing the hard, often painful work. We also see how many of them cling to their stereotypes, myths and outright lies about us.

In the end, that’s all that I’m asking here, for more white LGBTQ people to consider for themselves taking on the hard work to listen and to learn and to strive to overcome the ways that racism subconsciously and consciously fuels your thinking and actions. Although this letter may feel harsh, know that it is written in love for all of my beloved community. It is because of my profound and deepest love for us as a people that I have written this. If it stings, I ask that you sit with it before you respond, think on it, re-read it. Ask yourself why you feel stung. Then decide if you will choose indignation and anger or if you are ready to roll up your sleeves. We need us all.

NOTE: I have written this referencing the current issues of black people and law enforcement in the media. But this narrative of police brutality is not limited to LGBTQ people. It includes Latino, Indigenous and Asian/Pacific Islanders who are also more likely to be targeted by the police than whites .


Thursday, December 4, 2014

Black Lives Matter and Beyond...


CAR stands in solidarity against the legalization, justification, and exoneration of criminal acts committed by all too many of this nation’s law enforcement officers. With deep sadness and grief, we at CAR lament the unwillingness of the legal system to hold police officers accountable for violent and all too many times fatal interactions with the citizenry that they are sworn to serve and protect. We mourn the needless loss of life, families left without their children and children left without their fathers. We are aggrieved at the disproportionate rates that people of color are targeted and their communities over policed. Young Black and Latino men bear the brunt of this and are literally being policed to death. 

The "broken windows" approach seeking out low level offenders as a means of deterring larger criminal acts is utilized in many poor communities, primarily communities of color. This inequitable model of policing only serves to drive families deeper into poverty and in many cases ruins lives. No one is asking the question, "Why are windows in poor communities broken in the first place? Why is there not an effort to repair windows rather than shattering hopes and dreams? Where is the critical thinking and efforts to dismantle the racism and classim, the assumption of privilege that leaves black and brown lives cast in a constant negative narrative? How did we get to a place where it is okay to constantly confront people of color on the whim of “suspicion” and for police to kill unarmed suspects?” 

The truth of the matter is that as a nation, this has always been the way of many white people and their treatment of people of color. Violence, even unto death has repeatedly been the answer in owning, controlling and policing the bodies of people of color. The systemic terrorizing and lynching of Black people in the South and Latinos in the Southwest, where photos were taken and sold as post cards while white families picnicked under the body roped to a tree. Smiling faces for the cameras, including women and children, enjoying a day out at these horrific events.

November 29th is the 150th anniversary of the massacre at Sand Creek, where over 200 Cheyenne and Arapaho, women, children and old men were slaughtered and literally butchered by 700 U.S. Cavalry Troops. Their body parts including genitalia and their scalps were taken to cities and paraded for show. 

In November as Sand Creek is remembered, when at long last the Governor of Colorado formally apologized to the descendants of this massacre, there came the news that Darren Wilson, the Ferguson police officer who shot Mike Brown to death would not stand trial. He would walk free. On December 1st we learned that officer Joseph Weekly of the Detroit police department would see manslaughter charges dropped for his killing a seven year old girl as she lay sleeping. On December 3rd came the news that an NYPD officer, Daniel Pantaleo will also not be indicted. This despite the city coroner ruling the death of Eric Garner a homicide and Pantaleo is seen clearly on video utilizing a banned choke hold. These are but a tiny portion of the deaths at the hands of police officers across the country.

America remains bound in the clutches of it bloody, racist history. We are not so far removed from the days when the brutal mistreatment of people of color was not only encouraged, but perfectly legal. Law enforcement has historically contained an element that focused on keeping people of color in their place. The reality is that many police forces evolved from efforts to specifically police slaves and indigenous people. The St. Louis Police Department was originally created to protect the town from the first people of color, Indigenous People. New York, Connecticut, Virginia, etc. enacted laws to criminalize and police slaves starting in the 1600’s. Congress itself passed fugitive slave laws. Many Southern police forces began as slave patrols. The Texas Rangers were formed to protect white families from Indigenous People and Mexicans who were trying to retain their lands. African descended, Indigenous, Latino and Asian-Pacific Islanders have all been unfairly targeted and policed in this country. And this disparate, racially biased policing is no-where near over.

It’s only been 50 years since the Voting Rights Act was signed into law. In 2013 we saw important provisions of the act gutted by the U.S. Supreme Court, a move that led to multiple states immediately engaging in actions that would disenfranchise more voters, especially voters of color.

For-profit prisons trade on the stock market, to make money - they need bodies to fill their beds. In some cases they are charging states where they are based if beds go unfilled. A mighty incentive to ensure that there is a growing prison population. Leading right back to controlling the bodies of those who have historically been a critical part of this country’s economic system. 

We have not as a country been engaged in a war on crime, a war on drugs; it’s been a war on the poor and a war on people of color, the immigrant, the LGBTQ and all others who don’t fit the mold created in America’s melting pot. While white immigrants, even those who were initially treated badly were able to eventually assimilate based on skin color, a lot of other folks didn’t melt into the pot. Those of us in our differences, we continued to be targets of unjust laws, unjust policing, terror and at times death. 

So how do we change things? How do we gather the courage to sit with one another, to listen to one another, to hear the humanity of our beings, the common needs that we all share? How do we protect ourselves and one another from the profiling that happens not only at the hands of the police, but between ourselves? How do we ourselves in our beloved communities dismantle our own prejudices in order to stand with one another, creating the voice of giants, lifting up a groundswell, calling for justice? 

If we truly care about justice, we must move out of the framework that casts the personal into a narrative that reflects the politics of “just us” in the pursuit of liberation. We can and we must do better. We must be willing to listen to the truth, the history of where we have been and the reality of today. We must remember to keep the act of love in the midst of the revolution, for if naught, we are no better than those who withhold the cup of fairness and equality from our own lips. Here at CAR along with our many Allies, we believe that together, we can and we will - be the change that we seek.

Sunday, November 23, 2014

Radio Broadcast of My Short Story - Fireworks

As it appears on Tales From the South:

http://www.stitcher.com/podcast/tales-from-the-south/e/tfts220-flying-solo-november-17-2014-36008820?refid=stpr&autoplay=true